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The ancient Buddhist remains in the North and East of Sri Lanka are the remnants left by the Tamil Buddhists and not anybody else. They are part of the heritage of Sri Lankan Tamils. Only the Buddhist temples, statues and structures build in the recent past and present in the North and East remain as Sinhala Buddhist. The questions still remain, why are the Sri Lankans ignorant of their past or rather, why is the Sri Lanka's past hidden from its own people?Why do the Sri Lankans believe that the Buddhist sites in Sri Lanka belong only to the Sinhalese Sinhala heritage and not to the Tamils?Why are the Sri Lankans ignorant about the early Tamil Buddhists of Sri Lanka and Tamil Nadu?Why do the Sri Lankans think, in Sri Lanka a Buddhist should be a Sinhalese and a Hindu should be a Tamil while the Sinhalese worship most of the Hindu/Brahmanical Gods?Why do most Sinhala Buddhists believe that they are blood relatives of Lord Buddha Sakya clan?Why are the Sinhalese so ignorant to believe that the Tamils in Sri Lanka are either invaders or brought by the colonial rulers?Not only the Indians but even the Sri Lankan Tamils gave up Buddhism and accepted Hinduism. For them to go back to Buddhism, has 2500 years of Buddhism in Sri Lanka the so called Dhammadveepa influenced any major changes in the Sinhala society the so called guardians of Buddhism chosen by none other than the Buddha in terms of attitude, character, behavior, morality and so on or has it failed miserably?Are the Buddhist monks practicing Ahimsa non violence, Karuna compassion, Metta affection, and Maithriya loving kindness towards fellow humans irrespective of race/religion or are they in the name of Buddhism promoting ethno religious chauvinism and hatred?Buddhism in Sri Lanka is monopolized by the Sinhalese and they call it Sinhala Buddhism which is Theravada Buddhism Tripitaka mixed up with the Mahavamsa. Will the Sinhala Buddhist Maha Sangha accept any Tamil Buddhist monks?Will the Tamils accept Mahavamsa as a part of Buddhism or Buddhist history knowing very well that it is a Sinhala Buddhist mythology?Prof.


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" Transformational rules are of two kinds: obligatory or optional. Obligatory transformations applied on the "terminal strings" of the grammar produce the "kernel of the language". Kernel sentences are simple, active, declarative and affirmative sentences. To produce passive, negative, interrogative or complex sentences, one or more optional transformation rules must be applied in a particular order to the kernel sentences. At the final stage of the grammar, morphophonemic rules convert a string of words into a string of phonemes. Chomsky then applies this idea of transformational rules in the English auxiliary verb system. In Syntactic Structures, the term "transformation" was borrowed from the works of Zellig Harris. Harris was Chomsky's initial mentor. Harris used the term "transformation" to describe equivalence relations between sentences of a language. By contrast, Chomsky's used the term to describe a formal rule applied to underlying structures of sentences. Chomsky also borrowed the term "generative" from a previous work of mathematician Emil Post.



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Cable shipoperational histories, 1902 32. Publicity scrapbooks, 1942 56. Weekly reports of tests, 1960 62. Related Records: Additional records of the Alaska CommunicationsSystem in RG 111, Records of the Office of the Chief SignalOfficer. 342. 12 MOTION PICTURES GENERAL 1900 72Air Force Digest series, 1953 55 65 reels. Air Force NewsReview series, 1939 59 349 reels. Armed Forces InformationFilms series, 1950 63 46 reels. Tarzon Bomb, documenting bombdevelopment, 1963 2 reels. General Holtoner and Bill Holden Sound Barrier,documenting the actor's visit to an Air Force base and his ride in a jetfighter, 1956 1 reel. Film Reports series, 1958 66 153reels.



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In addition to any duty of confidentiality or nondisclosure imposed on me by specific statutes, regulations and governmental policies, I agree to keep secret, and not disclose to others nor make any personal use of whatsoever, either during my service on said subcommittee or at any time thereafter, of any said confidential information, and to hold any such documents and/or information, regardless of nature in strictest confidence. I understand that any violation of this confidentiality statement will subject me to disciplinary action, up to and including removal from this subcommittee and/or discharge. I further understand that my duty to maintain the information in confidence imposed hereunder shall survive my resignation or termination from this subcommittee. Signature/Date: Printed Name/Title: Witness Signature/Date:The growing acceptance of atheistic evolution has resulted in many rejected God as Created. Over the years, many have used evolution to justify sinful behavior. If you accept a belief in God as Creator, then you accept that there are laws, since He is the law giver. Gods Law is the reflection of His holy character. He is the absolute authority, and we are under total obligation to Him. Laws are not a matter of our opinions, but rules given by the One who has the right to impose them upon us for our good and His own glory. He gives us principles as a basis for building our thinking in every area. Accepting the God of creation tells us what life is all about.

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